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Internal View – Parshas Toldos 5771
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Posted by Rabbi Yosef Tropper
November 1st, 2010
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This entry is part 6 of 41 in the series Torah Sweets Volume 3

Imagine if one morning you asked a family member to pass you the Cheerios box and from now on your nickname became ‘Cheerios’. The verse (Bereishis 25:30) seems to say that this is precisely what happened to Eisav. He told Yaakov, “give me some of that red stuff (lentil soup) and thus his name became “Edom, red.” Why?!

The commentators explain that in this case, Eisav was expressing his mistaken world-view and not simply asking for the dish. Rashi explains that Avraham had passed away on that very day and Yaakov was preparing the traditional meal of round objects for the mourners. Deep and meaningful messages are expressed in the round lentils. Eisav was well aware of their significance and yet, in disdain, he mocked the entire theme and called the dish, “that red stuff.” This showed Eisav’s external focus.

Eisav sold his first born rite to Yaakov because Yaakov desired its holiness; he wanted to serve Hashem in the temple. Eisav only saw the external aspect of the service: “I don’t want something that can cause me to die.” Yitzchok so eloquently expressed the difference between his two sons. “The voice belongs to Yaakov and the hands are Eisav’s (Bereishis 27:22).” Yaakov is internal just as the voice (Torah and prayer as well); Eisav is external, just as the aggressive arms. This was the difference between spiritually and physicality.

I heard from Rabbi Noach Orlowek that he once posed the question, what is the difference between ‘fun’ and ‘happiness?’ A student answered him: “Fun is on the outside; happiness is on the inside.” Riding a roller-coaster is fun! Attending a wedding ceremony of a relative or friend or a meaningful event is happiness. The focus is on the spiritual meaning and quality of the experience.

Indeed, Eisav’s mistaken focus was what separated him from Yaakov and made him fail. Through Yaakov’s internal focus, he was able to achieve a feeling of “I have everything (Bereishis 33:11)! Eisav was never satisfied and could only describe his amassments as, “I have a lot (Bereishis 33:9),” but never enough. Yaakov teaches us how to approach this world and how to imbue our lives with value and meaning.

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