Yaakov and Yisrael – Parshas Vayechi 5771
- Unleashing the Power – Parshas Bereishis 5771
- Will The Real Noach Please Rise – Parshas Noach 5771
- Personal Emunah – Parshas Lech Lecha 5771
- Unique Characters – Parshas Vayeira 5771
- Succos All Year! – Parshas Chayei Sarah 5771
- Internal View – Parshas Toldos 5771
- Close Ties – Parshas Vayeitzei 5771
- Unnerving Dedication – Parshas Vayishlach 5771
- Effort and Wisdom – Parshas Vayeishev 5771
- Yosef HaTzaddik and Chanukah – Parshas Mikeitz and Chanukah 5771
- Tears of Joy – Parshas Vayigash 5771
- Yaakov and Yisrael – Parshas Vayechi 5771
- Gratitude and Exodus – Parshas Shemos 5771
- Raising to Greatness – Parshas Va’eira 5771
- Lasting Integrity – Parshas Bo 5771
- Dedicated Actions – Parshas Beshalach 5771
- Working Together – Parshas Yisro 5771
- Holy Laws – Parshas Mishpatim 5771
- A Meaningful Relationship – Parshas Terumah 5771
- Daily Reminders – Parshas Tetzaveh 5771
- Shabbos Kodesh – Parshas Ki Sisa 5771
- Team Effort – Parshas Vayakhel 5771
- Chazak Chazak V’NisChazaik! – Parshas Pekudei 5771
- Middos Development – Parshas Vayikra 5771
- Most Befitting – Parshas Tzav and Purim 5771
- Golden Silence – Parshas Shemini 5771
- Torah Guidance – Parshas Tazria 5771
- Peace and Respect – Parshas Metzora 5771
- The Birth of a Nation – Pesach 5771
- Love and Respect – Parshas Kedoshim 5771
- Preparation – Parshas Emor 5771
- Close to Hashem – Parshas Behar 5771
- The Value of Life – Parshas Bechukosai 5771
- Not Just A Statistic – Parshas Bamidbar 5771
- Proper Berachos – Parshas Nasso 5771
- How to Acquire Torah – Shavuos and Parshas Beha’aloscha 5771
- Positive Outlook – Parshas Shelach 5771
- Family Ties – Parshas Korach 5771
- Education 101 – Parshas Chukas 5771
- A Beautiful Safe Haven – Parshas Balak 5771
I have always been intrigued by the interchange between Yaakov’s names. His parents named him “Yaakov”, and when he fought with the angel of Eisav he received the name “Yisrael”. Unlike Avraham and Sarah, whose names were changed and one was then forbidden to refer to them as “Avram” and “Sarai,” Yaakov’s names both remained (Berachos 13a). Two verses in this week’s Parsha scream for an explanation as their inconsistency is perplexing: “Yaakov lived in Egypt… Yisrael’s life drew to an end… (Bereishis 46:28-9).” Pick one name and follow through with it?!
Rabbeinu Bechayeh explains that the name Yaakov relates more to his body and the name Yisrael to his soul. This is why one is still able to use the name Yaakov, for a man needs both his body and soul to live! Rabbi Eliyahu Dessler zt”l (1892-1953) brings from the Vilna Goan that Yaakov was connected to Rachel and Yisrael was connected to Leah. Rachel is the physical aspect of the world as it says that she was very beautiful and Leah represents spirituality, as it says that “her eyes were soft,” hinting to a freedom from earthly lures. This explains a lot…
Rachel died shortly after Yaakov fought with the angel and had his name changed to Yisrael. The Baal HaTurim points out that only two verses in the entire Chumash begin with the word “V’Einey, the eyes.” “The eyes of Leah were soft… (Bereishis 45:12)” and “The eyes of Yisrael became weakened from old age… (Bereishis 48:10).” The weakening of the eyes represents the fight against following the desires of one’s eyes (the physical world) and instead strengthening Emunah, faithfulness towards Hashem. Leah cried to Hashem to make sure that she would not be subject to marry the evil and hedonistic Eisav. The passionate cry of the Jews is, “Shema Yisrael, Hear Yisrael, Hashem is our God, Hashem is One!” A striving towards spirituality.
Yaakov thought to marry Rachel first and to perfect one aspect at a time. Hashem showed him however that Leah, the focus on spirituality, precedes. From the onset one must strive to have the highest level in mind.
Our original verse tells us a simple thing. Yaakov lived in Egypt and perfected his physical aspect and Yisrael finally completed his spiritual aspect and was thus at the end of his life.
Categories: Parshas Vayechi