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Holy Laws – Parshas Mishpatim 5771
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Posted by Rabbi Yosef Tropper
January 26th, 2011
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This entry is part 18 of 44 in the series Torah Sweets Volume 3

The first Rashi in our Parsha has always caught my interest to strive to understand his words. Parshas Yisro talks about judging Jewish law and the Mizbeiach, the Altar, and Mishpatim talks about laws. The connection implies that the Jewish Supreme Court should be located near the Mizbeiach in the Beis HaMikdash. What does this mean and why is this so important to be hinted to now?

Laws and statutes are a universal proponent of society. In fact, both Jews and non-Jews are expected to abide by dinim, laws, as it is one of the seven primary Noahide responsibilities. However, a close look at the construct of the Jewish laws will show their difference from secular laws. Most secular laws revolve around the premise of selfish motives and personal rights. Laws focus on my own freedom to say, think and act in any way that I chose, and you can’t stop me. I can do as I please. However, this right may cause me danger if it were to be extended too far by someone else as it would imply that anyone could do crimes against me. Thus in order to protect myself, I agree that it is illegal to murder, steal or hurt others. This is the state which Pirkei Avos (3:2) describes, “without man’s fear of the court’s punishment, one would swallow his friend alive!” The greatest motivation for some people is that of understanding that they will be jailed for hurting others.

The Torah’s laws may occasionally seem to overlap in what is called for, however, its essence is from a totally different perspective. The Torah focuses on man’s responsibility towards others. “Love your neighbor as yourself.” Seek peace and find ways to help others. This is an entirely different approach. This stark difference imbues the Torah laws with sanctity and greatness. Following the Torah is not just a last ditch effort to produce a functional society, rather, it is the underlining altruistic plan for creating caring and productive people. The Torah brings perfection to the entire world!

Just as the Beis HaMikdash was a holy place, so too it was most apropos that the Jewish court should share that sacred space and goal of perfecting the world in a spiritual and altruistic way. This is the most important introduction to learning the entire set of Jewish laws set out in our Parsha. We must recognize the holiness of the Mitzvos!

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