Her Great Husband – Letter Nun – Part 1 – The Aishes Chayil Style
- Appreciation and Motivation: Introduction 1 – The Aishes Chayil Style
- Her Identity: Introduction 2 – The Aishes Chayil Style
- The Woman’s Secret to Success: Introduction 3 – The Aishes Chayil Style
- The Power of Influence: Introduction 4 – The Aishes Chayil Style
- View on Children: Introduction 5 – The Aishes Chayil Style
- Reb Akiva Eiger’s Wife: Introduction 6 – The Aishes Chayil Style
- Why Pearls? – Letter Alef – Part 1 – The Aishes Chayil Style
- Unrelenting Torah Passion (Naamah and Sarah) – Letter Alef – Part 2 – The Aishes Chayil Style
- The Foundation of Trust – Letter Beis – Part 1 – The Aishes Chayil Style
- Absolute Reliance (Sarah) – Letter Beis – Part 2 – The Aishes Chayil Style
- Committed Continuous Care – Letter Gimel – Part 1 – The Aishes Chayil Style
- Perpetual Kindness – Letter Gimel – Part 2 – The Aishes Chayil Style
- The Power of Association (Rivka) – Letter Gimel – Part 3 – The Aishes Chayil Style
- Good Versus Evil – Letter Daled – Part 1 – The Aishes Chayil Style
- Enthusiasm (Leah) – Letter Daled – Part 2 – The Aishes Chayil Style
- Resourceful and Productive (Rachel) – Letter Hey – The Aishes Chayil Style
- Health Awareness – Letter Vav – Part 1 – The Aishes Chayil Style
- Day and Night (Basya) – Letter Vav – Part 2 – The Aishes Chayil Style
- Foresight and Encouragement – Letter Zayin – Part 1 – The Aishes Chayil Style
- Beyond The Call of Duty (Yocheved) – Letter Zayin – Part 2 – The Aishes Chayil Style
- The Process of Life – Letter Ches – Part 1 – The Aishes Chayil Style
- Well Balanced and Faithful (Miriam) – Letter Ches – Part 2 – The Aishes Chayil Style
- Living Advice – Letter Tes – Part 1 – The Aishes Chayil Style
- Sweet Prayer (Chana) – Letter Tes – Part 2 – The Aishes Chayil Style
- Patience and Warmth – Letter Yud – Part 1 – The Aishes Chayil Style
- Femininity (Yael) – Letter Yud – Part 2 – The Aishes Chayil Style
- Proactive Actions – Letter Chof – Part 1 – The Aishes Chayil Style
- Full Circle Chessed (Tzorfasi and Shunamis) – Letter Chof – Part 2 – The Aishes Chayil Style
- Motherly Protection – Letter Lamed – Part 1 – The Aishes Chayil Style
- Truth and Sincerity (Rachav) – Letter Lamed – Part 2 – The Aishes Chayil Style
- Her Royal Jewelry – Letter Mem – Part 1 – The Aishes Chayil Style
- Her Royal Clothing (BasSheva and Tzlafonis) – Letter Mem – Part 2 – The Aishes Chayil Style
- Her Great Husband – Letter Nun – Part 1 – The Aishes Chayil Style
- Love and Support – Letter Nun – Part 2 – The Aishes Chayil Sytle
נודע בשערים בעלה בשבתו עם זקני ארץ.
“Her husband is distinctive in the counsels, when he sits with the elders of the land.”
This verse is different from all of the others in the entire song in that it does not seem to focus on the Aishes Chayil. The preceding and following verses all extol the virtues of the Aishes Chayil herself whereas this verse seems to talk about her husband. What is this all about? The commentators have much to say.
Rashi explains that the Aishes Chayil’s husband stands out among others because of his respectable and classy clothing that his wife made for him and encourages him to wear. Thus, the simple meaning of the verse is complimenting the Aishes Chayil regarding her care and focus on her husband’s presentation. The Gemara in Shabbos (114a) states that a Talmid Chacham who has a stain on his clothing is deserving of death. The reason is because he is the embodiment of Torah and an Emperor who represents Hashem. His appearance and attire are of utmost importance as he must uphold the honor deserving of one who studies Torah.
Ibn Ezra states that since the elders know that the Aishes Chayil is a virtuous and special person, they sit her husband in close proximity to them, automatically assuming that he must be a special person worthy of respect if he is married to her!
The Me’am Loez states that because the Aishes Chayil is modest and private as is befitting of a Bas Yisrael where “the beauty of a princess is within her private home (Tehillim 45:14),” she is not known at the gates which is a place dominated by men. Instead, her husband is respected for being married to a woman who embodies the great attributes of Jewish modesty and femininity. This verse is thus expressing her greatness by hinting to her Tznius.
The Ralbag explains that this verse is in truth a reflection of her great stature. She gave her full support and encouragement to help her husband achieve greatness. It was only through her dedication, love, and support that he made it to the heights of being with the great men of the city. We will expound on this specific point in the next issue.
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