Psalm 20: Experiencing the Present – Tehillim Themes
- Introduction 1: With Heart and Mind – Tehillim Themes
- Introduction 2: Like Father Like Son – Tehillim Themes
- Introduction 3: A Glimpse of David – Tehillim Themes
- Introduction 4: David’s Inner Humility – Tehillim Themes
- Introduction 5: The Clear Layout – Tehillim Themes
- Psalm 1: King David’s Life 101 – Tehillim Themes
- Psalm 2: The Most Famous Question – Tehillim Themes
- Psalm 3: Bridging All Gaps – Tehillim Themes
- Psalm 4: Best Merchandise – Tehillim Themes
- Psalm 5: True Values – Tehillim Themes
- Psalm 6: Cries For Recovery – Tehillim Themes
- Psalm 7: Great Enough to Admit Mistakes – Tehillim Themes
- Psalm 8: Finding Godliness – Tehillim Themes
- Psalm 9: Eye of the Beholder – Tehillim Themes
- Psalm 10: True Modesty – Tehillim Themes
- Psalm 11: Life Tests – Tehillim Themes
- Psalm 12: The Pursuit of Life – Tehillim Themes
- Psalm 13: Holding Strong – Tehillim Themes
- Psalm 14: Exile and Redemption – Tehillim Themes
- Psalm 15: Beyond The Call of Duty – Tehillim Themes
- Psalm 16: How To Enjoy Life – Tehillim Themes
- Psalm 17: Humility in Practice – Tehillim Themes
- Psalm 18: Full Love to Hashem – Tehillim Themes
- Psalm 19: Experiencing the Awe – Tehillim Themes
- Psalm 20: Experiencing the Present – Tehillim Themes
- Psalm 21: Perspective on Redemption – Tehillim Themes
- Psalm 22: Purim Every Day – Part 1 – Tehillim Themes
- Psalm 22: Purim Esther and Hashem: Part 2 – Tehillim Themes
- Psalm 23: Food For Thought – Tehillim Themes
- Psalm 24: The Lesson of Sunday – Tehillim Themes
- Psalm 25: The Hebrew Alphabet – Tehillim Themes
- Psalm 26: Thinking Ahead – Tehillim Themes
- Psalm 27: The Ultimate Psalm – Tehillim Themes
- Psalm 28: God’s Names – Tehillim Themes
- Psalm 29: Standing Before God – Tehillim Themes
- Psalm 30: True Dedication – Tehillim Themes
- Psalm 31: David’s Feats – Tehillim Themes
- Psalm 32: A Real Person – Tehillim Themes
- Psalm 33: Divine Providence – Tehillim Themes
- Psalm 34: Reality Check – Tehillim Themes
- Psalm 35: Whole Body Praise – Tehillim Themes
- Psalm 36: Overcoming Evil – Tehillim Themes
- Psalm 37: Prosperity – Tehillim Themes
- Psalm 38: Song of Redemption – Tehillim Themes
- Psalm 39: Song of Introspection – Tehillim Themes
- Psalm 40: Life Perspective – Tehillim Themes
- Psalm 41: Value of Time – Tehillim Themes
- Psalm 42: Book Two and Korach’s Sons – Tehillim Themes
- Psalm 43: His Care and Concern – Tehillim Themes
- Psalm 44: Fair System – Tehillim Themes
- Psalm 45: Delicate Rose – Tehillim Themes
- Psalm 46: Hidden Meanings – Tehillim Themes
- Psalm 48: The Song of Monday – Tehillim Themes
- Psalm 49: True Worth – Tehillim Themes
- Psalm 50: Hashem’s Goal is David’s Goal – Tehillim Themes
- Psalm 51: The Art of Repentance – Tehillim Themes
- Psalm 52: Dangerous Slander
- Psalm 53: Jewish Survival Method – Tehillim Themes
- Psalm 54: Trust vs. Betrayal – Tehillim Themes
- Psalm 55: David’s Trust – Tehillim Themes
- Psalm 56: David’s Plan – Tehillim Themes
- Psalm 57: David’s Lesson – Tehillim Themes
- Psalm 58: The Spider, Fly and Madman – Tehillim Themes
- Psalm 59: Peace of Mind and Kind – Tehillim Themes
- Psalm 60: World Peace – Tehillim Themes
- Psalm 61: Inextinguishable – Tehillim Themes
- Psalm 62: Real Strength and Wealth – Tehillim Themes
In the last essay we described how King David turned towards Hashem in all situations in life. This psalm continues that same theme. David states that the only way that the Jewish nation will receive a salvation is through prayer to Hashem. “Hashem will answer you when you call in distress (verse 2).”
In Davening
The previous psalm ended with the famous verse of “yihyu l’ratzon imrey fi, may the expressions of my mouth and the thoughts of my heart find favor in Your eyes (tefillah).” This psalm 20 which follows immediately after those words opens with a mention of redemption (geula). The Gemara Berachos (4b) learns from this (see Rashi there) that when one prays in the morning and evening, Shachris and Maariv, he must juxtapose the geula, redemption (in Shema we mention how Hashem took us out of Egypt), to the tefillah, Shmoneh Esrei prayer (which is the ultimate expression of requests and prayers to Hashem).
Two Questions
Firstly, what is the theme of juxtaposing geula and tefillah all about? Secondly, the proof brought from David’s words seems off. When we pray we first state how Hashem took us out of Egypt (last paragraph in the shema prayer) which is geula and then we daven Shmoneh Esrei which is tefillah. In the psalms, David reverses the order placing tefillah before geula. What is this about?
Connection
Rabbi Eliyahu Eliezer Dessler zt”l (1892 – 1953) explains that when one prays the most important aspect is that he connects with Hashem in the deepest and most intimate way. In order to connect with Him, we must contemplate all of the Greatness and Kindness which He possesses. Thus, when we begin to talk about our geula, our redemption from Egypt and establishment as a nation with great love and fanfare, we must not get distracted. We must carry that feeling of gratitude and respect and immediately begin our tefillah process where we ask Hashem for our needs while close to Him. This is why it is so important not to interrupt between geula (appreciation) and tefillah (requests from a place of connection).
David’s Message
David mentioned tefillah before geula to stress a vital point. The most important part of davening is the tefillah part in which we put in our requests and connect deeply to Hashem. The pesukei dzimrah, introductory verses at the beginning of Shachris, and the geula all lead up to the climax of the prayer service which is Shmoneh Esrei. David wished to clarify and stress the vitality of Shmoneh Esrei. Our hearts must be filled with gratitude towards Hashem and our loved ones, but the most important part of the relationship is the present, the bonding time together. Thinking about the past and being filled with gratitude is what geula is all about and it serves to build the relationship, but being connected to one another in the moment is what tefillah is. This is why David placed tefillah, the here and now of the relationship, first!
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