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This psalm mirrors Psalm 14 in that they both discuss the exile of the Jews and the future redemption. The only difference is that which Rashi points out. Psalm 14 refers to the destruction of the first Beis Hamikdash by Nebuchadnezzar, whereas Psalm 53 refers to the second Beis Hamikdash’s destruction thru Titus. In either case, one must ask why this current psalm lies between 52 which spoke about Doeg’s betrayal of David and 54 which is about the Ziphites who betrayed David.

Salvation

Radak points out that David’s life was fraught with attempts to prevent him from ascending the royal throne. Although much opposition stood in his way, ultimately Hashem made David the king and he was beloved by his entire nation. Psalm 53 tells of the future redemption when the Messiah, King David’s descendant will finally rule the world bringing world peace through recognition of Hashem. Psalm 53 is placed in between two psalms that relate David’s personal challengers and attempted assassinators (psalm 52 and 54). Ultimately Hashem’s plan is what prevailed. Interestingly, the sages tell us that the Messiah too will endure much suffering before accomplishing his goal. He will be opposed, down-trodden and abused before his mission is accomplished and the world is filled with knowledge of Hashem.

Nation

David’s fate represents that of the Jewish nation as well. Many enemies have come and gone. They have abused the nation and taken their toll on its physical existence. But never have they achieved their goal of total annihilation. Nebuchadnezzar and Titus ruled the world, they destroyed the house of Hashem and tried to break the Jewish spirit. But alas, they are gone; but we remain. They are mere legends and remnants; we are alive, vibrant and thriving. One of the recurring themes of Tehillim is the fact that David endured very painful experiences, but through his connection and unending faith in Hashem, he remained calm, focused and eventually became the King. So too, the Jewish nation endures great shame and suffering. Enemies destroy our house of worship and try to wipe us off the face of the planet, but Hashem saves us and keeps us alive. The first words of the psalm express an instrument that emits a depressing and sad sound (Meiri), but the psalm ends with the rejoicing and singing of the Jewish nation redeemed.

Always

The Jewish nation is always in a state of challenge. However, we do not live life in fear and focusing on our oppression and dark experiences expressed by the lachrymose view of Jewish history. Instead we rejoice in our opportunity to grow and to serve God in the fullest manner possible. The Passover Hagaddah states, “In every generation they try to destroy us.” This refers not only to the physical attack that Israel is subject to but also to the spiritual annihilation that assimilation and immoral influences pose to our nation. Like David we rise to the occasion and turn to God to receive guidance and help as we charge forward with hope and faith in Hashem.

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