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Brush With Death – Parshas Chukas 5773
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Posted by Rabbi Yosef Tropper
June 13th, 2013
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This entry is part 33 of 33 in the series Torah Themes Volume 5

This week’s parsha lays out the laws of the purification process through the parah adumah, red heifer. On who contracted tumah, ritual impurity, through touching a dead body had to be purified via a specific process of heifer ash water being sprinkled on him. There is an ancient custom regarding washing one’s hands when coming out of a cemetery or when having contact with a Jewish corpse. What is this all about?

The Source

Rabbeiunu Bechaya states that there are two justifications for the above-mentioned custom of washing one’s hands after contact with a corpse. One is based on our parsha and hints to the ancient law of being sprinkled with heifer ash water after exposure to death’s ritual impurity. The washing of the hands hints to this ritual process. The other source is based on a verse which describes the coming of the Messiah. “I will purify them with pure waters (Yechezkel 36:5)” which refers to the time of the Resurrection of the Dead. He concludes that this also explains the custom of why people pull out grass before leaving, as it signifies that just as grass may dry out, but it regenerates with watering, so too, each person will return via the Resurrection (see Shulchan Aruch Yoreh Deah 376:4). What does this all mean?

Another Source

In discussing this topic in Kad HaKemach (Ahava) Rabbeinu Bechaya adds clarification stating that the custom to wash one’s hands stems from an enactment from the Geonic time period. Ramban (Toras Adam, Vol II, p.155) quotes one Geon who wrote, “this is not an obligation, it may be a custom.”

Explanation

The things that we come into contact with can cause great stress and trauma. One should not erroneously think that after observing something emotionally or physically disturbing that he is not affected. We are all explorers who constantly experience the world and people around us. The Torah recognizes that one who was exposed to a dead body was deeply shaken by the experience. This very well may be the reason why the laws of purity were decreed. Hashem gave the person a few days of introspection and self-reflection to come to grips with the exposure.

This is also the reason that our custom is to evoke hints to the Resurrection to show us the proper perspective on death. The Resurrection puts life in the proper framework. We are here to accomplish an objective and will be rewarded by Hashem for every act. Death is a painful separation, but it is only temporary.

Parshas Parah is read before Pesach time in addition to its regular reading in the parsha order. The lesson then is about purity and the importance of purifying oneself before the holidays. It also stands as a lesson about the importance of life and about our Jewish faith.

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