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In the Eye of the Beholder – Parshas Shelach 5770
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Posted by Rabbi Yosef Tropper
June 4, 2010 - כ"ג סיון ה' תש"ע
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שלח לך אנשים ויתרו את ארץ כנען (יג:ב).

“Send for yourself men to spy out the land of Canaan” (13:2).

The incident of the Meraglim is always illuminating. There are many questions which need to be answered. First on my list has always been their very name. The Torah says that their job was “ויתרו, to spy out” and repeats this phrase numerous times. The only time that we find them called “Meraglim” is in Devarim (1:23) when Moshe recounts the incident. What is going on here? They should be called “Turim”? Secondly, the most famous question is, what did they do wrong? They reported what they saw, these were undeniable facts, and more so, Hashem sent them to spy? They simply did their job?!

A beautiful answer is given by the Kli Yakar. This idea is very precious and meaningful to me as I believe it puts life into perspective. I have developed it according to my understanding.

What is the difference between “ויתרו” and “מרגל”? The word “ויתרו” comes from the root “יתר, benefit/advantage”. The word “מרגל”, comes from the root of “tale-barer, fault-finder”.

In every situation in life, there are two ways to look at things. Some choose to view the good and others focus on the bad. This is not a matter of vision, it is a matter of outlook. Some people train themselves to find growth, benefit and positivity in life’s situations; others only allow themselves to see the worst! The positive perspective is called “לתור, to see the good”. The negative outlook is called, “לרגל, to see the bad”.

The Kli Yakar explains that when Hashem commanded to send the spies He made it clear and repeated numerous times that their job was to make sure that they went with a positive outlook, “ויתורו, go see the good”! However, they went and only focused on the negative, they downgraded to become “מרגלים, negative reporters”. They are called Meraglim because that was their exact sin! By having the wrong perspective, they were not the spies which Hashem endorsed.

The negative things which they described were all provided by Hashem either in order to distract the inhabitants from catching them (mass death toll) or to provide Klal Yisrael with luscious fruit in Eretz Yisrael. They however came with a negative agenda and thus refused to see anything positive. Instead, they used it as fuel to prove their negative outlook.

Each time that we look at people, situations and events we chose our perspective. Those that chose to see in the positive light, live more meaningful and enjoyable lives!

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Parshas Shelach

Truthful Stand – A Short Thought on Parshas Shelach 5770
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Posted by Rabbi Yosef Tropper
June 4, 2010 - כ"ג סיון ה' תש"ע
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When the Meraglim returned, they prefaced their evil report with words of undeniable truth. “Indeed, the land is flowing with milk and honey, but…. we are doomed….”

The commentators point out that in order for them to give credence to their slanderous report they needed to start with some truth. Chazal teach us that “falsehood has no feet”.  Only when some truth is mixed in can a lie take off the ground… Thus, the Meraglim had to begin with a partial truth.

Rashi explains the words of the Gemara (Shabbos 104a) to state: the letters that comprise the word “שקר, falsehood” are all pointed at their base of one leg, in stark contrast with the letters of “אמת, truth” which all stand on two firm legs. This signifies that truth has its own basem to stand on, however, falsehood, will quickly tumble over!

The Maharsha (there) adds an additional insight. The letters ofשקר  are not all on the same baseline. The leg of the “ק” protrudes downward, whereas in אמת, all of the letters are on the same level. This signifies that truth is congruent and respectful, but falsehood is divided and uneven.

May our words only stand on absolute truth!

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Parshas Shelach

Locusts and Ants – Parshas Shelach 5769
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Posted by Rabbi Yosef Tropper
June 18, 2009 - כ"ז סיון ה' תשס"ט
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…ונהי בעינינו כחגבים וכן היינו בעיניהם (יג:לג).

“…And we appeared to them as locust and so we were small in their eyes” (13:33).

 

The Miraglim, spies, came back from their mission to gather intelligence regarding the Land and reported their famous disheartening words. Klal Yisroel would suffer from this event for generations. Let us look at a famous question and find a new insight as to what was happening here.

The verse states explicitly that the Miraglim viewed themselves as locust insects, but Rashi brings down (based on Sotah 35a) that when they were seen by the giant inhabiters of the Land, they were called by a different name. They heard the people saying, “there are ants in the fields!” What is going on with the varied animals here, locusts and ants?

I suggest the following. The first Rashi in Bereishis tells us that Hashem began the Torah enumerating all of the details of His creation of the world in order to make known that everything belongs to Him! If anyone would complain and ask what right do the Jews have to possess Eretz Yisrael, the answer is already stated. Hashem created the entire world and He gives the lands to whom He sees fit!

The nations of the world saw the grandeur and might of Hashem since the time that He took His Nation out of Egypt with great miracles. They feared Him and His Nation and they knew that they would soon be removed from the Land that was rightfully the property of the Jews. It was the spies that questioned Hashem’s abilities, they did not believe that Hashem was capable of bringing them there! Thus, the Goyim realized the truth that the Jews would soon be taking their Land by Hashem’s desire, but the Meraglim did not see themselves as rightful owners.

This is hinted by the two animals mentioned. Each perspective is represented by the insect which was used to describe them.

The Gemara in Eruvin (100b) states that had the Torah not been given, one could have logically deduced the prohibition of stealing by observing the ant. Rashi explains that the ant will not touch any food which belongs to its friend! Parenthetically, it is precisely from this insect that Shlomo HaMelech advised us to learn how to be productive and not lazy! One who does not steal and take shortcuts must work hard to earn an honest living!

The Gemara in Shabbos (32b) states that as a punishment for stealing Hashem sends locust to destroy the crops! It is a simple measure for measure formula. If you steal from others, then Hashem will send the crop-stealing machines to pay you back!

Thus, ants represent rightful and honest ownership and locusts represent theft!

The Goyim of the land described the Jews as ants, because they recognized that just as ants do not rob, so too the land is rightfully the Jewish inheritance. The Miraglim on the other hand, questioned Hashem’s abilities. They viewed their takeover as an illegal theft, accordingly, they termed themselves as the stealing locust.

Hashem indeed is All Capable and we wait anxiously for Him to redeem us and bring us back to the Land which is rightfully ours by His choice!

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Parshas Shelach